Past Course Offerings
Autumn 2006
Slavic 130: Introduction to Slavic Culture: The Vampire in East European and American CultureInstructor: Dr. Daniel Collins (email: collins.232@osu.edu)
TR 1:30pm-3:18pm
Call # Depends on section
Slavic 130 is a course that discusses different approaches to the problem of Evil. We will focus on the myth of the vampire, an embodiment of Evil that has had enduring power both in East European folk belief and in American popular culture right up to the present day. It has been observed that "every age creates the vampire that it needs" (Nina Auerbach). In other words, different cultures and time periods have different views on the definition and causes of Evil (or even whether Evil exists at all). Therefore, we have to examine the images of the vampire and Evil (or its absence) in the cultural contexts that gave them rise. In our study of vampire beliefs and evil, we will cover a wide variety of topics:
- The function of monsters in coping with fears, identity issues, & repressed desires.
- Folk beliefs about time, death, the soul, the family, fertility, and diseases.
- Views of Evil in different religions-animism, polytheism, dualism, Christianity, and Islam.
- Rites of passage and their function in society.
- Boundary-crossers and their demonization in East European folklore.
- Folk monsters related to the vampire (Evil Eye, rusalka, nav, mora, etc.).
- Dracula; his image in Romania; how he came to be a symbol of evil in the West.
- The vampire's changing image over the ages and how it relates to different ideas Evil.
- Why the vampire has had such enduring power and adaptability as a cultural symbol.
English 270: Introduction to Folklore
Instructor: Ray Cashman
MW 9:30am-11:18am
Call #08491-4
This class explores forms of traditional, vernacular culture--including verbal
art, custom, and material culture--shared by men and women from a number of regional,
ethnic, religious, and occupational groups. At the same time, we will consider
various interpretive, theoretical approaches to examples of folklore and folklife
discussed, and we will investigate the history of folklore studies and the cultural
contexts in which this field has flourished. Recurring central issues will include
the dynamics of tradition, the nature of creativity and artistic expression, the
construction of personal and group identity, and the relationship between folklore
and world view. Assignments will include quizzes, essays, a folklore collection
and analysis project, and a final exam.
English 367.05: US Folk Experience
Instructor: Merrill Kaplan
TR 9:30am-11:18am
Call # 08536-1
In this course, we will investigate how Americans tell stories about the supernatural, the uncanny, the wondrous, and the unbelievable.
Students will become familiar with legend and folktale and some of their subgenres. Narratives will be drawn from the traditions of several
different cultural and ethnic populations living in the United States. Readings will focus on stories of the supernatural, including ghost
stories, accounts of magic, and other difficult-to-credit narrative forms such as fairy tales. In thinking about and analyzing these stories,
students will have the opportunity to practice critical reading, develop original theses, articulate their ideas in essays, and refine their
arguments through revision.
370 Mythology of Ancient Egypt and Mesopotamia
Instructor: Sam
Meier (email: meier.3@osu.edu)
TR 9:30am-11:18am
Call # 12213-9
Prereq: English 110 or 111 or equiv. GEC arts and hums cultures and ideas course.
This course is designed to provide students with a comparative overview of the
mythologies of ancient Egypt and Mesopotamia. Its focus is the stories that were
recounted as successful integrators of perceived reality in the context of these
two major ancient cultures. As such, it will identify and explain basic theoretical
issues involved in the analysis of myth; examine the central narratives that have
been preserved from those cultures; and investigate the varied perspectives that
characterize the world-views and life-concerns expressed in these texts. By reading
representative selections of both primary and secondary sources, students will
be exposed to both the ancient texts themselves as well as relevant contemporary
scholarship.
English 577.01: Folk Groups and Communities: Ethnographies of Muslim and
Jewish Columbus
Instructor: Amy
Shuman (email: shuman.1@osu.edu)
TR 9:30am-11:18am
Call # 08569-7
Students will work with Muslim and Jewish community institutions in Columbus to
create maps of the traditions of everyday life (from grocery stores, to language
acquisition, to music, to places for celebrations). Some of these places are invisible
to outsiders, and our maps do not necessarily conform to neighborhoods. Rather
they reflect the lived experiences of people in the community. Our central interest
is in how people become engaged in the transmission of their own culture, not
just as passive recipients of instruction. The maps will serve as a starting point
for the groups to serve as tour guides for outsiders. This course is generally
supported by an Outreach and Engagement Grant and by the Mershon and Melton Centers.
No pre-requisites; A packet of readings will introduce students to folklore, heritage,
and Columbus groups. Assignments and exams: Mid-term preliminary project plan
and final group multi media presentation and actual tour of sites.
English 870: The Folk: Theories of High and Low Culture
Instructor: Amy
Shuman (email: shuman.1@osu.edu)
TR 1:30pm-3:18
Call # 08749-1
The concept of the folk is an invention of modernity and nationalism. The classification
as "folk" can be used negatively, to exoticize others, to demean particular practices,
or positively, to reclaim identity, or as a strategy of empowerment, among other
alternatives. This course explores many of the modern binary oppositions that
rely on or include the concept of folk, such as belief/superstitition, high/low,
oral/literary, modern/traditional. In addition to these academic classifications,
we will observe how groups use the category of folk in their understandings of
themselves, whether in terms of heritage culture, ethnic customs, or subcultures.
Readings will include academic discussions of issues, popular ethnographies in
which groups represent themselves, and representations used in museums, festivals
or other public events. No prior familiarity with folklore is necessary. Requirements:
oral presentation on one of the readings; written responses to readings; term
paper.
This course is one of the core "theory" courses in the new folklore curriculum. For further information on the folklore curriculum and the Graduate Interdisciplinary Specialization in Folklore (currently under review), please contact Dorothy Noyes, the Director of the Center for Folklore Studies, at noyes.10@osu.edu.
Comparative Studies 880: Culture and Capital: Tradition, Innovation, and
Intellectual Property
Instructor: Dorothy
Noyes (email: noyes.10@osu.edu)
M 1:30pm-4:18pm
Call# 05559-9
The interactions of vernacular culture with institutional property regimes are
currently the subject of intensive debate between corporations, nation-states,
social movements (such as the Creative Commons), and intergovernmental organizations
(such as UNESCO, the World Intellectual Property Organization, and the World Trade
Organization). This seminar uses such debates as a starting point for considering
the tensions between innovation and objectification in cultural processes under
capitalism. We'll begin with case studies of vernacular creative process, exploring
the commonalities between familiar folklore genres and such emergent traditions
as hiphop and open-source software, considering how use-rights are negotiated
by practitioners. After a brief orientation to the history of copyright and patent
law, we'll explore some well-studied encounters between traditional culture, industrial
production, and legal regimes in music, wine, and pharmaceuticals. Then we'll
consider the proliferation of models in a moment when global corporations struggle
between the rage for innovation and the desire for control, while other actors
strive for both a piece of the action and the right to opt out of it. Readings
will be drawn from cultural and economic anthropology, folklore, history, literary
studies, ethnomusicology, and law. I also hope to draw on different disciplinary
expertises among the students. Students will be asked to post responses to readings
on a listserv before each class meeting. In addition, each student will do a seminar
paper, either examining a case study or summarizing a policy debate. Students
are urged to contact me if they would like to begin research or reading over the
summer (noyes.10@osu.edu).
